Over the eons of civilization,the society has identified itself as a representation of change, continually trying to achieve utopia. It has graduated from the ranks of the establishment of social ethics,the confluence of cultural values and the attempts to create a stable present. Times stands testimony to the fact that divides arise out of inequality and insecurity it represents. Shri Jagannath Chetana being assimilated with different faiths and beliefs is the hope and ray of light that seems best suited to dispel this darkness of ignorance and can pave the way in establishing world peace and harmony in preaching the essence of "Unity in Diversity" which basically reflects in it.
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Singhadwara and the Baisipahacha :- The Singhadwara or the Lion’s Gate has on each side a colossal crouching lion of the usual Orissan make with a crown on its head, which gives the gate its name. In the propylacum at the lion’s Gate on the northern side there is the image of Patitapavana. In front of Patitapavana a small image of Garuda has been installed. The idols of Phatya Hanumana, Radha-krushna, and Nrushingha have been installed in the niches of the side walls. Formerly the untouchables who were not allowed to go inside the temple used to offer their prayers to Patitapavana (Jagannath) remaining outside the Singhadwara. Inside the outer enclosure is the inner enclosure, approached by 22 flights of steps (Baisipahacha) from the eastern gateway of the outer enclosure. The width of the middle 15 steps varies from 5 feet and 10 1/2 inches to 6 feet and 3 inches and the rise is 6 inches to 7 inches.  The size of the remaining 7 steps are smaller both in length and width. The steps are made of felspar and Khondolite. The idols of Kasi-Biswanath, Ramachandra, Nrushingha and Ganesh have been installed on the southern side of the Baisipahacha.

 Aswadwara and the Rosha Ghar : - The Aswadwara or the Horse Gate has on each side a galloping stallion of masonry work with the figures of Jagannath and Balabhadra on their back in full military array. These sculptures depict the legendary Kanchi expedition of Jagannath and Balabhadra, and have been installed recently. The inner enclosure is approached by ten flights of steps, made of khondolite, from the southern gateway of the outer enclosure.

The images of Sadhabhuja Gouranga, Ramachandra, Gopala, Barabhai Hanuman and Nrusingha have been installed in small shrines in the outer enclosure. Towards the eastern direction of it is the kitchen of Shri Jagannath which can feed thousands of people at a time. The process of cooking done in the kitchen has some peculiarities. In the same oven wide earthen pots are placed and cooking is done simultaneously. There are 200 hearths in the kitchen and 400 supakars work here daily. The present kitchen building dates from the reign of Divyasingha Deva (A.D. 1690-1713) and was built by a private person. The colossal image of Mahabir Hanuman is installed outside the temple enclosure to the east of Aswadwara.

The Vyaghradwara or the Tiger Gate has on each side a figure of a tiger made of mortar, The inner enclosure is approached by seven flights of steps, made of khondolite, from the western gateway of the outer enclosure. The deities of Rameswar -Mahadeva, Shri Jagannath, Dwarakanath, and Badrinath are installed in the outer enclosure in a shrine known as Chaturdham. Flower gardens have been setup on both the sides from which flowers are collected for the daily worship of the deities. The shrines of Chakranarayana, Sidheswara, Mahabir Hanuman and Dhabaleswar Mahadev are located in this area. On the northern side, the Niladri vihar has been constructed which depicts the popular legends of Jagannath through models and paintings.

Hastidwara :- The Hastidwara or the Elephant Gate had on each side a colossal figure of elephant, which is said to have been disfigured during the muslim inroads, subsequently, these figures were repaired and plastered with mortar and placed at the nothern gate of the inner enclosure (Kurma Bedha).